Alice Cappele
Napsal: 9.11.2023 13:51
Tak tuhle jsem si všiml článku a prolétl ho: https://www.seznamzpravy.cz/clanek/nazo ... iva-239327. Je to o tom, že místo, aby se to napsalo, dělá se z toho video. A vlastně už předtím jsem dostal tenhle link na Alici Kapelu: https://www.youtube.com/watch?v=O25dnNK4T4g. Už podruhé na to zkouším koukat a vydržím do 6:43 ze 14:55. Pak mi to nedá a vydagdaggouuji si onlajnový stahovač titulků z Jútub: https://downsub.com. Dostávám tohle:
1
00:00:00,033 --> 00:00:02,802
This story sponsored by Squarespace.
2
00:00:02,802 --> 00:00:04,104
Is it more meaningful to you
3
00:00:04,104 --> 00:00:07,674
when you receive a note, a text or a special email
4
00:00:07,674 --> 00:00:11,344
without any reason from your loved one when you to hug?
5
00:00:11,344 --> 00:00:12,212
Is it more meaningful
6
00:00:12,212 --> 00:00:14,681
when you get to spend unlimited time with your partner,
7
00:00:14,681 --> 00:00:16,649
or is it more meaningful when your partner
8
00:00:16,649 --> 00:00:18,818
does something practical to help out?
9
00:00:18,818 --> 00:00:20,320
These are the questions that you'll find
10
00:00:20,320 --> 00:00:22,455
in the Five Love Languages test.
11
00:00:22,455 --> 00:00:24,557
I did it online. It's available. It's free.
12
00:00:24,557 --> 00:00:27,460
The test is inspired by Dr Chapman’s bestseller,
13
00:00:27,460 --> 00:00:28,762
which has the same name
14
00:00:28,762 --> 00:00:30,463
before becoming a bestselling author,
15
00:00:30,463 --> 00:00:33,133
Chapman advised couples, families
16
00:00:33,133 --> 00:00:35,035
in the Baptist Church he belonged to.
17
00:00:35,035 --> 00:00:38,705
The life stories, the anecdotes he collected served as a basis
18
00:00:38,705 --> 00:00:41,141
to write his book to five love languages.
19
00:00:41,141 --> 00:00:43,309
His goal with the book was to help couple
20
00:00:43,309 --> 00:00:45,512
improve the quality of their relationship
21
00:00:45,512 --> 00:00:47,080
by better understanding
22
00:00:47,080 --> 00:00:49,049
what is their respective love languages:
23
00:00:49,049 --> 00:00:52,285
words of affirmation, quality time, receiving gifts,
24
00:00:52,285 --> 00:00:54,654
acts of services or touch.
25
00:00:54,654 --> 00:00:56,256
Chapman says that his book helped
26
00:00:56,256 --> 00:00:59,759
save thousands of relationships, marriages,
27
00:00:59,759 --> 00:01:01,061
and it makes sense in a way.
28
00:01:01,061 --> 00:01:02,595
The book encourages partners
29
00:01:02,595 --> 00:01:04,364
to talk about their problems,
30
00:01:04,364 --> 00:01:05,498
talk about their frustrations
31
00:01:05,498 --> 00:01:07,500
and potentially find solutions.
32
00:01:07,500 --> 00:01:08,635
So that's all good you know.
33
00:01:08,635 --> 00:01:11,104
I mean, it's worked so well that Chapman came up
34
00:01:11,104 --> 00:01:13,673
with new versions of the same concept,
35
00:01:13,673 --> 00:01:15,708
adapted for apologies, work,
36
00:01:15,708 --> 00:01:19,212
anger, for the family, friendships, and even the military.
37
00:01:19,212 --> 00:01:21,815
But you know me, my haters know it very well,
38
00:01:21,815 --> 00:01:22,949
i can’t enjoy anything,
39
00:01:22,949 --> 00:01:26,086
i have to find something wrong about every single thing.
40
00:01:26,086 --> 00:01:27,687
I mean, have you heard about this condition?
41
00:01:27,687 --> 00:01:30,023
I was told it's called critical thinking.
42
00:01:30,023 --> 00:01:34,127
Yes, i have a lot of things to say about the five love languages,
43
00:01:34,127 --> 00:01:36,596
how they came to be, their shortcomings,
44
00:01:36,596 --> 00:01:37,997
and how their popularity
45
00:01:37,997 --> 00:01:40,600
is representative of a very annoying trend,
46
00:01:40,600 --> 00:01:41,801
a very annoying tendency
47
00:01:41,801 --> 00:01:43,603
to depoliticize
48
00:01:43,603 --> 00:01:45,538
social realities, social problems
49
00:01:45,538 --> 00:01:47,640
into psychological problems.
50
00:01:47,640 --> 00:01:49,309
But before we get to the nitty gritty of it,
51
00:01:49,309 --> 00:01:50,310
I would like to understand
52
00:01:50,310 --> 00:01:53,279
why Chapman came up with such a concept.
53
00:01:53,279 --> 00:01:56,483
Why did he feel the need to write the five Love languages?
54
00:01:56,483 --> 00:01:57,550
Now you have to remember that
55
00:01:57,550 --> 00:01:59,752
Chapman is a member of a Baptist church,
56
00:01:59,752 --> 00:02:01,020
he was in charge of counseling
57
00:02:01,020 --> 00:02:02,989
people over their life problems,
58
00:02:02,989 --> 00:02:05,024
relationships problems, marriage problems,
59
00:02:05,024 --> 00:02:06,693
and that is a feature that is quite common
60
00:02:06,693 --> 00:02:09,027
as most religion, most religious institutions.
61
00:02:09,027 --> 00:02:09,828
As an example,
62
00:02:09,829 --> 00:02:12,632
if a religious couple's marriage isn't working very well,
63
00:02:12,632 --> 00:02:16,269
it is very common to go and see the pastor, the priest,
64
00:02:16,269 --> 00:02:18,638
the imam, the rabbi, and,
65
00:02:18,638 --> 00:02:20,907
you know, see guidance, ask for advice.
66
00:02:20,907 --> 00:02:22,275
The institution of the church,
67
00:02:22,275 --> 00:02:24,477
no matter the religion, has historically been
68
00:02:24,477 --> 00:02:27,213
an institution of control, of regulation.
69
00:02:27,213 --> 00:02:28,481
I mean, go ask my dad,
70
00:02:28,481 --> 00:02:29,983
he's over there actually,
71
00:02:29,983 --> 00:02:31,251
a very naughty kid
72
00:02:31,251 --> 00:02:34,087
who was traumatized by the confessional sessions,
73
00:02:34,087 --> 00:02:34,754
you know, where
74
00:02:34,754 --> 00:02:36,156
he had to say to the priest
75
00:02:36,156 --> 00:02:37,757
all the wrong things he had done,
76
00:02:37,757 --> 00:02:40,260
including lying to the very same priest
77
00:02:40,260 --> 00:02:41,761
during the previous session.
78
00:02:41,761 --> 00:02:42,829
He got traumatized by that
79
00:02:42,829 --> 00:02:44,564
because he thought he would go to hell.
80
00:02:44,564 --> 00:02:46,966
In fact, a lot of people like YouTube superstar
81
00:02:46,966 --> 00:02:49,802
Johnny Harris chose to leave religious institutions
82
00:02:49,802 --> 00:02:50,637
because of that,
83
00:02:50,637 --> 00:02:52,472
and others less numerous
84
00:02:52,472 --> 00:02:54,140
go to religious institutions
85
00:02:54,140 --> 00:02:56,109
because they want to have that sort of guidance,
86
00:02:56,109 --> 00:02:58,978
they want to have this sort of imposed discipline.
87
00:02:58,978 --> 00:03:00,780
Now, the goal of the religious institution
88
00:03:00,780 --> 00:03:03,416
is also to ensure the cohesion of the community.
89
00:03:03,416 --> 00:03:05,652
That's why kids have to go to the confessional.
90
00:03:05,652 --> 00:03:06,719
That's why
91
00:03:06,719 --> 00:03:09,389
marriage problems have to be resolved at all costs.
92
00:03:09,389 --> 00:03:10,290
In fact, in his book,
93
00:03:10,290 --> 00:03:11,558
Chapman talks about the woman
94
00:03:11,558 --> 00:03:13,126
who came into his office
95
00:03:13,126 --> 00:03:14,494
frustrated that her husband
96
00:03:14,494 --> 00:03:17,163
had been procrastinating on painting the bedroom.
97
00:03:17,163 --> 00:03:17,564
Dr.
98
00:03:17,564 --> 00:03:19,399
Chapman suggested, quote:
99
00:03:19,399 --> 00:03:21,834
“The next time your husband does anything good,
100
00:03:21,834 --> 00:03:24,037
give him a verbal compliment.
101
00:03:24,037 --> 00:03:27,073
If he takes the garbage out, say, quote: ‘Dan
102
00:03:27,073 --> 00:03:29,142
I want you to know that I really appreciate
103
00:03:29,142 --> 00:03:30,810
your taking the garbage out’ ”
104
00:03:30,810 --> 00:03:31,844
end of the quote.
105
00:03:31,844 --> 00:03:33,179
Three weeks later,
106
00:03:33,179 --> 00:03:35,014
she returned to the office super happy because
107
00:03:35,014 --> 00:03:36,282
the plan had worked out.
108
00:03:36,282 --> 00:03:38,718
Chapman made her realize that her husband's love
109
00:03:38,718 --> 00:03:41,588
language is words of affirmation.
110
00:03:41,654 --> 00:03:43,323
But this is a bit weird, isn't it?
111
00:03:43,323 --> 00:03:45,525
I mean, going above and beyond to thank your husband
112
00:03:45,525 --> 00:03:47,260
for having put the garbage out.
113
00:03:47,260 --> 00:03:49,362
Like, do you agree that putting the garbage out
114
00:03:49,362 --> 00:03:52,031
is a normal thing to do for an adult person?
115
00:03:52,031 --> 00:03:54,167
You see, that's where I started to wonder,
116
00:03:54,167 --> 00:03:56,769
who is Chapman targeting with this book?
117
00:03:56,769 --> 00:03:58,805
Why are all the people talking about the book,
118
00:03:58,805 --> 00:04:01,207
commenting about the book, saying how it changed their lives?
119
00:04:01,207 --> 00:04:02,108
Women.
120
00:04:02,108 --> 00:04:03,843
In fact, when I was researching for this video,
121
00:04:03,843 --> 00:04:05,445
I kept on thinking about another book
122
00:04:05,445 --> 00:04:05,945
that I found
123
00:04:05,945 --> 00:04:07,313
when I was researching for my
124
00:04:07,313 --> 00:04:09,515
book, also written by a religious couple,
125
00:04:09,515 --> 00:04:10,883
the Lahaye couple.
126
00:04:10,883 --> 00:04:12,218
In 1976,
127
00:04:12,218 --> 00:04:14,821
Tim, a Baptist evangelical Christian minister
128
00:04:14,821 --> 00:04:17,656
and Beverly LaHaye, a conservative public persona,
129
00:04:17,656 --> 00:04:21,260
wrote the Act of Marriage, The Beauty of Sexual love.
130
00:04:21,261 --> 00:04:22,362
It was kind of groundbreaking
131
00:04:22,362 --> 00:04:24,264
because it was one of the first times
132
00:04:24,264 --> 00:04:27,367
that a conservative religious couple
133
00:04:27,367 --> 00:04:30,169
talked about sexual love, pleasure, etc.
134
00:04:30,169 --> 00:04:31,771
It made sense that they did it thought
135
00:04:31,771 --> 00:04:34,440
because the 1960s and 1970s
136
00:04:34,440 --> 00:04:37,677
were marked by a progressive liberation of sexuality,
137
00:04:37,710 --> 00:04:39,679
a liberation from religious norms,
138
00:04:39,679 --> 00:04:41,147
including the sanctity of marriage
139
00:04:41,147 --> 00:04:42,582
or from marriage altogether.
140
00:04:42,582 --> 00:04:43,783
In fact, divorce rates
141
00:04:43,783 --> 00:04:46,519
started to seriously increase in the 1960s
142
00:04:46,519 --> 00:04:49,289
when legislation allowed no fault divorce,
143
00:04:49,289 --> 00:04:51,224
which means that if you don't like your partner anymore,
144
00:04:51,224 --> 00:04:51,991
you can divorce.
145
00:04:51,991 --> 00:04:52,892
It's totally okay.
146
00:04:52,892 --> 00:04:55,561
You don't have to show that you were abused,
147
00:04:55,561 --> 00:04:57,497
that your partner is violent or things like that.
148
00:04:57,497 --> 00:04:59,999
As conservative influencers, Tim and Beverly LaHaye
149
00:04:59,999 --> 00:05:01,701
thought it was important to
150
00:05:01,701 --> 00:05:04,604
jump on the trends and provides a Bible approved
151
00:05:04,604 --> 00:05:06,606
version of the sexual liberation
152
00:05:06,606 --> 00:05:08,341
full Christian married couples.
153
00:05:08,341 --> 00:05:10,610
That's what the act of love was meant for.
154
00:05:10,610 --> 00:05:12,278
On the Amazon page of the book,
155
00:05:12,278 --> 00:05:15,081
the authors brag that it saved many many marriages.
156
00:05:15,081 --> 00:05:16,949
That was the goal, and it kind of worked out.
157
00:05:16,949 --> 00:05:18,051
So do you see the parallels
158
00:05:18,051 --> 00:05:20,119
with Chapman's five Love Languages?
159
00:05:20,119 --> 00:05:22,922
Chapman's book was written in 1992 at a time
160
00:05:22,922 --> 00:05:25,425
where the management of the self started to become more
161
00:05:25,425 --> 00:05:27,360
and more popular, more and more mainstream.
162
00:05:27,360 --> 00:05:29,462
The book and the test that goes with it
163
00:05:29,462 --> 00:05:30,530
fit into that trend.
164
00:05:30,530 --> 00:05:32,332
It has a self-management component
165
00:05:32,332 --> 00:05:34,000
because there are meant to help
166
00:05:34,000 --> 00:05:36,402
you understand who you are as an individual,
167
00:05:36,402 --> 00:05:38,171
so that you can be a better partner,
168
00:05:38,171 --> 00:05:39,439
you can understand others
169
00:05:39,439 --> 00:05:43,443
and ensure that your relationships are long and fulfilling.
170
00:05:43,443 --> 00:05:45,978
Chapman like the LaHaye, are on a mission to ensure
171
00:05:45,978 --> 00:05:47,413
that couples stay together,
172
00:05:47,413 --> 00:05:48,681
that their marriages last,
173
00:05:48,681 --> 00:05:50,950
that the relationships turned into marriages
174
00:05:50,950 --> 00:05:52,785
because as conservatives,
175
00:05:52,785 --> 00:05:54,620
they want to preserve the nuclear family.
176
00:05:54,620 --> 00:05:54,954
In fact,
177
00:05:54,954 --> 00:05:56,055
when you look at the websites
178
00:05:56,055 --> 00:05:58,791
of the five love languages and more specifically
179
00:05:58,791 --> 00:06:01,461
the additions that came after the official book,
180
00:06:01,461 --> 00:06:03,963
well, there's nothing about queer love, queer people.
181
00:06:03,963 --> 00:06:06,399
It's all about heterosexual couples, kids, men,
182
00:06:06,399 --> 00:06:07,467
the military.
183
00:06:07,467 --> 00:06:08,835
Now, the concept of the five love
184
00:06:08,835 --> 00:06:11,237
languages is so popular, so mainstream
185
00:06:11,237 --> 00:06:12,238
now, that
186
00:06:12,238 --> 00:06:15,742
it is easy to forget its origins, to forget the real reason
187
00:06:15,742 --> 00:06:16,909
why it was written.
188
00:06:16,909 --> 00:06:18,878
We could even argue that we shouldn't care
189
00:06:18,878 --> 00:06:20,880
too much about its conservative genesis
190
00:06:20,880 --> 00:06:22,682
because there is nothing conservative
191
00:06:22,682 --> 00:06:24,417
about the five love languages,
192
00:06:24,417 --> 00:06:26,586
words of affirmation, quality time
193
00:06:26,586 --> 00:06:29,822
acts of services, receiving gifts or physical touch.
194
00:06:29,822 --> 00:06:33,760
It's just basic relationship, self-help, isn't it?
195
00:06:33,826 --> 00:06:35,762
Nah, I think we should still care about it
196
00:06:35,762 --> 00:06:36,929
and let me explain why.
197
00:06:36,929 --> 00:06:38,331
I think that understanding the reason
198
00:06:38,331 --> 00:06:41,367
why this concept was created help understand
199
00:06:41,367 --> 00:06:43,369
all the other wrong things about it.
200
00:06:43,369 --> 00:06:44,370
One of those things.
201
00:06:44,370 --> 00:06:46,139
Well, let's start with the most obvious one.
202
00:06:46,139 --> 00:06:48,574
The Universalism/Authority,
203
00:06:48,574 --> 00:06:50,543
almost of the five love languages.
204
00:06:50,543 --> 00:06:53,980
You know as Big Joel rightly pointed out in his video on the topic,
205
00:06:53,980 --> 00:06:55,681
there are more than five love languages
206
00:06:55,681 --> 00:06:57,183
and the belief that those exist
207
00:06:57,183 --> 00:06:59,152
as separate entities is wrong.
208
00:06:59,152 --> 00:07:00,753
Julie Goffman, who co-founded
209
00:07:00,753 --> 00:07:04,524
the Gottman Institute for, let me read it.
210
00:07:04,524 --> 00:07:06,192
Marriage and relationship research
211
00:07:06,192 --> 00:07:09,262
also says that she's not so sure that everybody
212
00:07:09,262 --> 00:07:11,697
has a primary language of affection.
213
00:07:11,697 --> 00:07:12,665
She argues,
214
00:07:12,665 --> 00:07:15,468
quote: “ Expressions of affection can vary in significance
215
00:07:15,468 --> 00:07:16,669
according to context.
216
00:07:16,669 --> 00:07:18,905
In some situations, an act of service
217
00:07:18,905 --> 00:07:20,339
or a word of affirmation
218
00:07:20,339 --> 00:07:22,375
will be especially meaningful to people
219
00:07:22,375 --> 00:07:24,210
even if they don't believe their love language
220
00:07:24,210 --> 00:07:26,078
to be either of these things, for example,
221
00:07:26,078 --> 00:07:28,881
and gifts folks can encounter moments in which
222
00:07:28,881 --> 00:07:31,484
a well-intentioned gesture feels inadequate.”
223
00:07:31,484 --> 00:07:33,152
I'll use myself as an example here.
224
00:07:33,152 --> 00:07:37,223
I did the five love languages test because I'm curious,
225
00:07:37,223 --> 00:07:38,524
it's part of the research.
226
00:07:38,524 --> 00:07:40,993
And let's say that after 10~20 questions,
227
00:07:40,993 --> 00:07:43,262
I start to realize that I kept clicking on the boxes
228
00:07:43,262 --> 00:07:44,464
with things like, quote:
229
00:07:44,464 --> 00:07:47,166
“I like when my partner help me out with a task” or, quote:
230
00:07:47,166 --> 00:07:49,569
“Do somethings that helps me relieved stress”
231
00:07:49,569 --> 00:07:51,604
and came to the conclusion that my love language
232
00:07:51,604 --> 00:07:53,406
is I need to hire a manager.
233
00:07:53,406 --> 00:07:55,708
The idea that we only function in this way or that way,
234
00:07:55,708 --> 00:07:57,477
or that we are this type of person
235
00:07:57,477 --> 00:07:59,846
and that type of person can prevent us from looking
236
00:07:59,846 --> 00:08:01,414
at how our social environment,
237
00:08:01,414 --> 00:08:03,182
looking at how this environment
238
00:08:03,182 --> 00:08:07,186
can impact, how we feel, what we need or who we are.
239
00:08:07,186 --> 00:08:09,222
Earlier, I mentioned this passage in the book
240
00:08:09,222 --> 00:08:11,457
where, let's see, Jessica
241
00:08:11,557 --> 00:08:13,059
goes above and beyond to
242
00:08:13,059 --> 00:08:15,928
thank Dan, her husband, for having put the garbage out.
243
00:08:15,928 --> 00:08:17,997
Well, that's it's, that's another example.
244
00:08:17,997 --> 00:08:20,399
Jessica is told that the problem is her,
245
00:08:20,399 --> 00:08:22,735
she does not understand her husband's love language.
246
00:08:22,735 --> 00:08:23,536
She's not told,
247
00:08:23,536 --> 00:08:25,004
however, that her husband
248
00:08:25,004 --> 00:08:26,539
should be helping around the house
249
00:08:26,539 --> 00:08:29,008
without expecting any form of reward
250
00:08:29,008 --> 00:08:30,443
or word of affirmation for that.
251
00:08:30,443 --> 00:08:31,978
The problem is not you, Jessica.
252
00:08:31,978 --> 00:08:33,578
The problem is your lazy husband
253
00:08:33,578 --> 00:08:35,280
who believe that it is okay
254
00:08:35,280 --> 00:08:37,482
for men to not help around the house,
255
00:08:37,482 --> 00:08:39,084
to not put the garbage out
256
00:08:39,085 --> 00:08:40,852
and let you do all the things by yourself.
257
00:08:40,852 --> 00:08:42,821
And no Karolyn, Chapman's wife,
258
00:08:42,822 --> 00:08:44,757
the fact that you enjoy when Chapman
259
00:08:44,757 --> 00:08:46,025
cleans the dishes shouldn't make
260
00:08:46,025 --> 00:08:48,461
you think that your love language is act of services.
261
00:08:48,461 --> 00:08:50,162
It's something that kids and adults
262
00:08:50,162 --> 00:08:52,431
have to learn at some point in their life.
263
00:08:52,431 --> 00:08:54,901
Using the love language is therefore using psychology
264
00:08:54,901 --> 00:08:56,269
and a study of the psyche,
265
00:08:56,269 --> 00:08:57,570
avoids asking questions
266
00:08:57,570 --> 00:09:01,240
like “Why do women crave acts of service or gifts?”
267
00:09:01,240 --> 00:09:03,709
“Why do men crave words of affirmation?”
268
00:09:03,709 --> 00:09:05,411
Because we are conditioned to do so.
269
00:09:05,411 --> 00:09:06,712
In a patriarchal society,
270
00:09:06,712 --> 00:09:09,415
men buy things for women, clothes,
271
00:09:09,415 --> 00:09:11,150
the restaurant, lingerie.
272
00:09:11,150 --> 00:09:12,552
Women tend to value that.
273
00:09:12,552 --> 00:09:14,520
And on the other hand, men tend to value
274
00:09:14,520 --> 00:09:17,890
when they get validated, when they feel needed.
275
00:09:17,890 --> 00:09:18,491
Oh, yes.
276
00:09:18,491 --> 00:09:20,826
you’re so strong and beautiful and sexy baby.
277
00:09:20,826 --> 00:09:23,996
Thank you so so much for putting the garbage out.
278
00:09:23,996 --> 00:09:25,097
Now, another big problem
279
00:09:25,097 --> 00:09:26,432
I see that is kind of connected
280
00:09:26,432 --> 00:09:28,601
to what we have just said is that for me,
281
00:09:28,601 --> 00:09:32,038
the love languages prevent us from actually experiencing love.
282
00:09:32,038 --> 00:09:33,072
According to Chapman,
283
00:09:33,072 --> 00:09:35,074
it seems that's the way people experience
284
00:09:35,074 --> 00:09:37,076
love is symptomatic of something else.
285
00:09:37,076 --> 00:09:39,345
It seems that love cannot exist as it is.
286
00:09:39,345 --> 00:09:41,814
It has to be categorized. It has to be fixed.
287
00:09:41,814 --> 00:09:42,982
The reliance on the five
288
00:09:42,982 --> 00:09:43,816
love languages
289
00:09:43,816 --> 00:09:46,852
make it impossible to imagine love as a creative process,
290
00:09:46,852 --> 00:09:48,754
something that changing you.
291
00:09:48,754 --> 00:09:50,122
No, it must be this category
292
00:09:50,122 --> 00:09:52,692
and you have to act according to that or no,
293
00:09:52,692 --> 00:09:53,826
it must be this
294
00:09:53,826 --> 00:09:54,860
Even to my childhood
295
00:09:54,860 --> 00:09:57,229
that kind of triggered this sort of attachment style
296
00:09:57,229 --> 00:09:59,532
and the preference for this love language,
297
00:09:59,532 --> 00:10:00,433
and that's it.
298
00:10:00,433 --> 00:10:01,767
The fact that we can determine
299
00:10:01,767 --> 00:10:04,203
our love language is reassuring for some people,
300
00:10:04,203 --> 00:10:07,406
It means that they exist as an individual.
301
00:10:07,406 --> 00:10:08,741
It's an identity label,
302
00:10:08,741 --> 00:10:10,142
It means that you are something
303
00:10:10,142 --> 00:10:12,311
you are a subject with desires and tastes.
304
00:10:12,311 --> 00:10:14,347
For me, that's why so many people are drawn to it
305
00:10:14,347 --> 00:10:16,882
but the five love languages are an authority
306
00:10:16,882 --> 00:10:19,852
that turns subjectivity into something that is fixed,
307
00:10:19,852 --> 00:10:22,521
something that is predetermined, and you have to figure out
308
00:10:22,521 --> 00:10:26,359
Such view, can prevent individuals from envisioning love,
309
00:10:26,359 --> 00:10:28,427
a relationship or a sexual encounter
310
00:10:28,427 --> 00:10:30,663
as something that creates subjectivity,
311
00:10:30,663 --> 00:10:32,398
something that makes you to future you,
312
00:10:32,398 --> 00:10:35,234
and that might contradict the person you thought you were.
313
00:10:35,234 --> 00:10:35,968
So to sum it up,
314
00:10:35,968 --> 00:10:37,303
before we conclude the video,
315
00:10:37,303 --> 00:10:41,440
First, we said that the five love languages tend to psychology
316
00:10:41,440 --> 00:10:42,742
and therefore de-politicize
317
00:10:42,742 --> 00:10:44,777
social realities like gender roles,
318
00:10:44,777 --> 00:10:47,513
gender expectations, and all the things like that.
319
00:10:47,513 --> 00:10:48,948
Second, love languages
320
00:10:48,948 --> 00:10:51,450
give the illusion of existing as an individual.
321
00:10:51,450 --> 00:10:52,685
This is my love language.
322
00:10:52,685 --> 00:10:54,453
This is not my love language.
323
00:10:54,453 --> 00:10:56,922
It adds density to one's life despite
324
00:10:56,922 --> 00:10:59,325
promoting a fixed type of subjectivity.
325
00:10:59,325 --> 00:11:01,527
That's why the concept of the five love languages
326
00:11:01,527 --> 00:11:03,863
isn't transformative, but regulatory.
327
00:11:03,863 --> 00:11:05,097
It doesn't create love,
328
00:11:05,097 --> 00:11:08,601
It limited it by adding labels, by adding rules.
329
00:11:08,601 --> 00:11:10,236
I mean, that's why I'm really very skeptical
330
00:11:10,236 --> 00:11:13,406
of any theory of love, any philosophy of love.
331
00:11:13,406 --> 00:11:15,441
As philosopher and sociologist’s,
332
00:11:15,441 --> 00:11:17,843
Didier Eribon brilliantly said, quote,
333
00:11:17,843 --> 00:11:20,112
“Any approach of love that establishes itself
334
00:11:20,112 --> 00:11:23,115
as definitive, totalizing risks to become,
335
00:11:23,115 --> 00:11:25,284
if not normative or prescriptive,
336
00:11:25,284 --> 00:11:27,386
at least restrictive, limitative.”
337
00:11:27,386 --> 00:11:29,722
He adds that such an approach necessarily
338
00:11:29,722 --> 00:11:31,090
quote, “carries with it
339
00:11:31,090 --> 00:11:32,291
a moral authority
340
00:11:32,291 --> 00:11:34,393
which relies on certain experiences
341
00:11:34,393 --> 00:11:37,029
presented as universal realities
342
00:11:37,029 --> 00:11:39,699
and in that sense, it exclude other experiences
343
00:11:39,699 --> 00:11:41,667
and the people that lift them.”
344
00:11:41,667 --> 00:11:43,335
Feel free to pause and go back on that quote
345
00:11:43,335 --> 00:11:45,271
because there's a lot of information in it
346
00:11:45,271 --> 00:11:48,674
Eribon’s criticism here isn't about the five languages,
347
00:11:48,674 --> 00:11:50,042
it's about psychoanalysis,
348
00:11:50,042 --> 00:11:51,877
a field of research that was popularized
349
00:11:51,877 --> 00:11:54,880
by Freud and later Lacan,
350
00:11:54,880 --> 00:11:57,650
which gave birth to popular concepts like daddy issues,
351
00:11:57,650 --> 00:12:00,352
mommy issues, the oedipus complex.
352
00:12:00,352 --> 00:12:02,054
But I think it's interesting to connect the two
353
00:12:02,054 --> 00:12:04,156
because like the five love languages
354
00:12:04,156 --> 00:12:06,559
psychoanalysis is rooted in a very,
355
00:12:06,559 --> 00:12:09,095
very patriarchal vision of society.
356
00:12:09,095 --> 00:12:09,829
Because of that,
357
00:12:09,829 --> 00:12:12,865
it has historically pathologized homosexuality,
358
00:12:12,865 --> 00:12:16,368
transidentity as perversion, as what is not the norm.
359
00:12:16,368 --> 00:12:19,071
That's what Eribon is talking about when he says, quote:
360
00:12:19,071 --> 00:12:22,341
“Certain experiences presented as universal realities.”
361
00:12:22,341 --> 00:12:24,710
He means heterosexuality, cisidentity,
362
00:12:24,710 --> 00:12:27,179
and then, quote: “that exclude others experiences
363
00:12:27,179 --> 00:12:28,614
and the people that lived them”,
364
00:12:28,614 --> 00:12:30,983
meaning homosexuality, transidentity.
365
00:12:30,983 --> 00:12:32,518
Now, it's true that the five love languages
366
00:12:32,518 --> 00:12:34,286
do not explicitly exclude people.
367
00:12:34,286 --> 00:12:35,955
And it’s true that's psychoanalysis
368
00:12:35,955 --> 00:12:38,991
was reappropriated by queer theorists.
369
00:12:38,991 --> 00:12:41,026
The most popular of them is Judith Butler,
370
00:12:41,026 --> 00:12:43,295
but still, as much as Eribon is kind of skeptical
371
00:12:43,295 --> 00:12:45,831
about the re appropriation of psychoanalysis,
372
00:12:45,831 --> 00:12:48,067
I'm very skeptical that the five love languages
373
00:12:48,067 --> 00:12:51,237
can be detached from their conservative history
374
00:12:51,237 --> 00:12:53,739
because of all the reasons I mentioned in this video.
375
00:12:53,739 --> 00:12:54,740
I'll conclude by saying
376
00:12:54,740 --> 00:12:57,777
that love is beautiful when it transcends categorization,
377
00:12:57,777 --> 00:13:00,479
when the subject is open to the unknown,
378
00:13:00,479 --> 00:13:02,815
when it accepts, that it can always surprise itself,
379
00:13:02,815 --> 00:13:03,916
discover something new
380
00:13:03,916 --> 00:13:07,720
in terms of tastes, desires or sexuality even.
381
00:13:07,720 --> 00:13:10,456
And to me, that can only happen if we look at ourselves
382
00:13:10,456 --> 00:13:13,192
not just as an extension of our psyche,
383
00:13:13,192 --> 00:13:14,994
but also as social beings,
384
00:13:14,994 --> 00:13:16,829
the product of the collective history
385
00:13:16,829 --> 00:13:19,632
that we can transform, that we must transform
386
00:13:19,632 --> 00:13:21,167
to transform ourselves.
387
00:13:21,167 --> 00:13:22,935
That's it for today, I hope you enjoyed it.
388
00:13:22,935 --> 00:13:24,570
As always, the conversation continues
389
00:13:24,570 --> 00:13:25,738
in the comments section.
390
00:13:25,738 --> 00:13:27,673
I'm sorry if the sound quality wasn't the best.
391
00:13:27,673 --> 00:13:29,275
It's kind of windy here,
392
00:13:29,275 --> 00:13:30,743
but I still wanted to film outside.
393
00:13:30,743 --> 00:13:31,076
Of course.
394
00:13:31,076 --> 00:13:34,213
Don't forget to like, to subscribe, if it's not already done.
395
00:13:34,213 --> 00:13:36,248
I would like to thank my patreons for their supports
396
00:13:36,248 --> 00:13:38,284
and a special thank to top tiers patreons.
397
00:13:50,996 --> 00:13:51,931
Before I leave,
398
00:13:51,931 --> 00:13:54,700
I need to talk to you about today's sponsor Squarespace
1
00:00:00,033 --> 00:00:02,802
This story sponsored by Squarespace.
2
00:00:02,802 --> 00:00:04,104
Is it more meaningful to you
3
00:00:04,104 --> 00:00:07,674
when you receive a note, a text or a special email
4
00:00:07,674 --> 00:00:11,344
without any reason from your loved one when you to hug?
5
00:00:11,344 --> 00:00:12,212
Is it more meaningful
6
00:00:12,212 --> 00:00:14,681
when you get to spend unlimited time with your partner,
7
00:00:14,681 --> 00:00:16,649
or is it more meaningful when your partner
8
00:00:16,649 --> 00:00:18,818
does something practical to help out?
9
00:00:18,818 --> 00:00:20,320
These are the questions that you'll find
10
00:00:20,320 --> 00:00:22,455
in the Five Love Languages test.
11
00:00:22,455 --> 00:00:24,557
I did it online. It's available. It's free.
12
00:00:24,557 --> 00:00:27,460
The test is inspired by Dr Chapman’s bestseller,
13
00:00:27,460 --> 00:00:28,762
which has the same name
14
00:00:28,762 --> 00:00:30,463
before becoming a bestselling author,
15
00:00:30,463 --> 00:00:33,133
Chapman advised couples, families
16
00:00:33,133 --> 00:00:35,035
in the Baptist Church he belonged to.
17
00:00:35,035 --> 00:00:38,705
The life stories, the anecdotes he collected served as a basis
18
00:00:38,705 --> 00:00:41,141
to write his book to five love languages.
19
00:00:41,141 --> 00:00:43,309
His goal with the book was to help couple
20
00:00:43,309 --> 00:00:45,512
improve the quality of their relationship
21
00:00:45,512 --> 00:00:47,080
by better understanding
22
00:00:47,080 --> 00:00:49,049
what is their respective love languages:
23
00:00:49,049 --> 00:00:52,285
words of affirmation, quality time, receiving gifts,
24
00:00:52,285 --> 00:00:54,654
acts of services or touch.
25
00:00:54,654 --> 00:00:56,256
Chapman says that his book helped
26
00:00:56,256 --> 00:00:59,759
save thousands of relationships, marriages,
27
00:00:59,759 --> 00:01:01,061
and it makes sense in a way.
28
00:01:01,061 --> 00:01:02,595
The book encourages partners
29
00:01:02,595 --> 00:01:04,364
to talk about their problems,
30
00:01:04,364 --> 00:01:05,498
talk about their frustrations
31
00:01:05,498 --> 00:01:07,500
and potentially find solutions.
32
00:01:07,500 --> 00:01:08,635
So that's all good you know.
33
00:01:08,635 --> 00:01:11,104
I mean, it's worked so well that Chapman came up
34
00:01:11,104 --> 00:01:13,673
with new versions of the same concept,
35
00:01:13,673 --> 00:01:15,708
adapted for apologies, work,
36
00:01:15,708 --> 00:01:19,212
anger, for the family, friendships, and even the military.
37
00:01:19,212 --> 00:01:21,815
But you know me, my haters know it very well,
38
00:01:21,815 --> 00:01:22,949
i can’t enjoy anything,
39
00:01:22,949 --> 00:01:26,086
i have to find something wrong about every single thing.
40
00:01:26,086 --> 00:01:27,687
I mean, have you heard about this condition?
41
00:01:27,687 --> 00:01:30,023
I was told it's called critical thinking.
42
00:01:30,023 --> 00:01:34,127
Yes, i have a lot of things to say about the five love languages,
43
00:01:34,127 --> 00:01:36,596
how they came to be, their shortcomings,
44
00:01:36,596 --> 00:01:37,997
and how their popularity
45
00:01:37,997 --> 00:01:40,600
is representative of a very annoying trend,
46
00:01:40,600 --> 00:01:41,801
a very annoying tendency
47
00:01:41,801 --> 00:01:43,603
to depoliticize
48
00:01:43,603 --> 00:01:45,538
social realities, social problems
49
00:01:45,538 --> 00:01:47,640
into psychological problems.
50
00:01:47,640 --> 00:01:49,309
But before we get to the nitty gritty of it,
51
00:01:49,309 --> 00:01:50,310
I would like to understand
52
00:01:50,310 --> 00:01:53,279
why Chapman came up with such a concept.
53
00:01:53,279 --> 00:01:56,483
Why did he feel the need to write the five Love languages?
54
00:01:56,483 --> 00:01:57,550
Now you have to remember that
55
00:01:57,550 --> 00:01:59,752
Chapman is a member of a Baptist church,
56
00:01:59,752 --> 00:02:01,020
he was in charge of counseling
57
00:02:01,020 --> 00:02:02,989
people over their life problems,
58
00:02:02,989 --> 00:02:05,024
relationships problems, marriage problems,
59
00:02:05,024 --> 00:02:06,693
and that is a feature that is quite common
60
00:02:06,693 --> 00:02:09,027
as most religion, most religious institutions.
61
00:02:09,027 --> 00:02:09,828
As an example,
62
00:02:09,829 --> 00:02:12,632
if a religious couple's marriage isn't working very well,
63
00:02:12,632 --> 00:02:16,269
it is very common to go and see the pastor, the priest,
64
00:02:16,269 --> 00:02:18,638
the imam, the rabbi, and,
65
00:02:18,638 --> 00:02:20,907
you know, see guidance, ask for advice.
66
00:02:20,907 --> 00:02:22,275
The institution of the church,
67
00:02:22,275 --> 00:02:24,477
no matter the religion, has historically been
68
00:02:24,477 --> 00:02:27,213
an institution of control, of regulation.
69
00:02:27,213 --> 00:02:28,481
I mean, go ask my dad,
70
00:02:28,481 --> 00:02:29,983
he's over there actually,
71
00:02:29,983 --> 00:02:31,251
a very naughty kid
72
00:02:31,251 --> 00:02:34,087
who was traumatized by the confessional sessions,
73
00:02:34,087 --> 00:02:34,754
you know, where
74
00:02:34,754 --> 00:02:36,156
he had to say to the priest
75
00:02:36,156 --> 00:02:37,757
all the wrong things he had done,
76
00:02:37,757 --> 00:02:40,260
including lying to the very same priest
77
00:02:40,260 --> 00:02:41,761
during the previous session.
78
00:02:41,761 --> 00:02:42,829
He got traumatized by that
79
00:02:42,829 --> 00:02:44,564
because he thought he would go to hell.
80
00:02:44,564 --> 00:02:46,966
In fact, a lot of people like YouTube superstar
81
00:02:46,966 --> 00:02:49,802
Johnny Harris chose to leave religious institutions
82
00:02:49,802 --> 00:02:50,637
because of that,
83
00:02:50,637 --> 00:02:52,472
and others less numerous
84
00:02:52,472 --> 00:02:54,140
go to religious institutions
85
00:02:54,140 --> 00:02:56,109
because they want to have that sort of guidance,
86
00:02:56,109 --> 00:02:58,978
they want to have this sort of imposed discipline.
87
00:02:58,978 --> 00:03:00,780
Now, the goal of the religious institution
88
00:03:00,780 --> 00:03:03,416
is also to ensure the cohesion of the community.
89
00:03:03,416 --> 00:03:05,652
That's why kids have to go to the confessional.
90
00:03:05,652 --> 00:03:06,719
That's why
91
00:03:06,719 --> 00:03:09,389
marriage problems have to be resolved at all costs.
92
00:03:09,389 --> 00:03:10,290
In fact, in his book,
93
00:03:10,290 --> 00:03:11,558
Chapman talks about the woman
94
00:03:11,558 --> 00:03:13,126
who came into his office
95
00:03:13,126 --> 00:03:14,494
frustrated that her husband
96
00:03:14,494 --> 00:03:17,163
had been procrastinating on painting the bedroom.
97
00:03:17,163 --> 00:03:17,564
Dr.
98
00:03:17,564 --> 00:03:19,399
Chapman suggested, quote:
99
00:03:19,399 --> 00:03:21,834
“The next time your husband does anything good,
100
00:03:21,834 --> 00:03:24,037
give him a verbal compliment.
101
00:03:24,037 --> 00:03:27,073
If he takes the garbage out, say, quote: ‘Dan
102
00:03:27,073 --> 00:03:29,142
I want you to know that I really appreciate
103
00:03:29,142 --> 00:03:30,810
your taking the garbage out’ ”
104
00:03:30,810 --> 00:03:31,844
end of the quote.
105
00:03:31,844 --> 00:03:33,179
Three weeks later,
106
00:03:33,179 --> 00:03:35,014
she returned to the office super happy because
107
00:03:35,014 --> 00:03:36,282
the plan had worked out.
108
00:03:36,282 --> 00:03:38,718
Chapman made her realize that her husband's love
109
00:03:38,718 --> 00:03:41,588
language is words of affirmation.
110
00:03:41,654 --> 00:03:43,323
But this is a bit weird, isn't it?
111
00:03:43,323 --> 00:03:45,525
I mean, going above and beyond to thank your husband
112
00:03:45,525 --> 00:03:47,260
for having put the garbage out.
113
00:03:47,260 --> 00:03:49,362
Like, do you agree that putting the garbage out
114
00:03:49,362 --> 00:03:52,031
is a normal thing to do for an adult person?
115
00:03:52,031 --> 00:03:54,167
You see, that's where I started to wonder,
116
00:03:54,167 --> 00:03:56,769
who is Chapman targeting with this book?
117
00:03:56,769 --> 00:03:58,805
Why are all the people talking about the book,
118
00:03:58,805 --> 00:04:01,207
commenting about the book, saying how it changed their lives?
119
00:04:01,207 --> 00:04:02,108
Women.
120
00:04:02,108 --> 00:04:03,843
In fact, when I was researching for this video,
121
00:04:03,843 --> 00:04:05,445
I kept on thinking about another book
122
00:04:05,445 --> 00:04:05,945
that I found
123
00:04:05,945 --> 00:04:07,313
when I was researching for my
124
00:04:07,313 --> 00:04:09,515
book, also written by a religious couple,
125
00:04:09,515 --> 00:04:10,883
the Lahaye couple.
126
00:04:10,883 --> 00:04:12,218
In 1976,
127
00:04:12,218 --> 00:04:14,821
Tim, a Baptist evangelical Christian minister
128
00:04:14,821 --> 00:04:17,656
and Beverly LaHaye, a conservative public persona,
129
00:04:17,656 --> 00:04:21,260
wrote the Act of Marriage, The Beauty of Sexual love.
130
00:04:21,261 --> 00:04:22,362
It was kind of groundbreaking
131
00:04:22,362 --> 00:04:24,264
because it was one of the first times
132
00:04:24,264 --> 00:04:27,367
that a conservative religious couple
133
00:04:27,367 --> 00:04:30,169
talked about sexual love, pleasure, etc.
134
00:04:30,169 --> 00:04:31,771
It made sense that they did it thought
135
00:04:31,771 --> 00:04:34,440
because the 1960s and 1970s
136
00:04:34,440 --> 00:04:37,677
were marked by a progressive liberation of sexuality,
137
00:04:37,710 --> 00:04:39,679
a liberation from religious norms,
138
00:04:39,679 --> 00:04:41,147
including the sanctity of marriage
139
00:04:41,147 --> 00:04:42,582
or from marriage altogether.
140
00:04:42,582 --> 00:04:43,783
In fact, divorce rates
141
00:04:43,783 --> 00:04:46,519
started to seriously increase in the 1960s
142
00:04:46,519 --> 00:04:49,289
when legislation allowed no fault divorce,
143
00:04:49,289 --> 00:04:51,224
which means that if you don't like your partner anymore,
144
00:04:51,224 --> 00:04:51,991
you can divorce.
145
00:04:51,991 --> 00:04:52,892
It's totally okay.
146
00:04:52,892 --> 00:04:55,561
You don't have to show that you were abused,
147
00:04:55,561 --> 00:04:57,497
that your partner is violent or things like that.
148
00:04:57,497 --> 00:04:59,999
As conservative influencers, Tim and Beverly LaHaye
149
00:04:59,999 --> 00:05:01,701
thought it was important to
150
00:05:01,701 --> 00:05:04,604
jump on the trends and provides a Bible approved
151
00:05:04,604 --> 00:05:06,606
version of the sexual liberation
152
00:05:06,606 --> 00:05:08,341
full Christian married couples.
153
00:05:08,341 --> 00:05:10,610
That's what the act of love was meant for.
154
00:05:10,610 --> 00:05:12,278
On the Amazon page of the book,
155
00:05:12,278 --> 00:05:15,081
the authors brag that it saved many many marriages.
156
00:05:15,081 --> 00:05:16,949
That was the goal, and it kind of worked out.
157
00:05:16,949 --> 00:05:18,051
So do you see the parallels
158
00:05:18,051 --> 00:05:20,119
with Chapman's five Love Languages?
159
00:05:20,119 --> 00:05:22,922
Chapman's book was written in 1992 at a time
160
00:05:22,922 --> 00:05:25,425
where the management of the self started to become more
161
00:05:25,425 --> 00:05:27,360
and more popular, more and more mainstream.
162
00:05:27,360 --> 00:05:29,462
The book and the test that goes with it
163
00:05:29,462 --> 00:05:30,530
fit into that trend.
164
00:05:30,530 --> 00:05:32,332
It has a self-management component
165
00:05:32,332 --> 00:05:34,000
because there are meant to help
166
00:05:34,000 --> 00:05:36,402
you understand who you are as an individual,
167
00:05:36,402 --> 00:05:38,171
so that you can be a better partner,
168
00:05:38,171 --> 00:05:39,439
you can understand others
169
00:05:39,439 --> 00:05:43,443
and ensure that your relationships are long and fulfilling.
170
00:05:43,443 --> 00:05:45,978
Chapman like the LaHaye, are on a mission to ensure
171
00:05:45,978 --> 00:05:47,413
that couples stay together,
172
00:05:47,413 --> 00:05:48,681
that their marriages last,
173
00:05:48,681 --> 00:05:50,950
that the relationships turned into marriages
174
00:05:50,950 --> 00:05:52,785
because as conservatives,
175
00:05:52,785 --> 00:05:54,620
they want to preserve the nuclear family.
176
00:05:54,620 --> 00:05:54,954
In fact,
177
00:05:54,954 --> 00:05:56,055
when you look at the websites
178
00:05:56,055 --> 00:05:58,791
of the five love languages and more specifically
179
00:05:58,791 --> 00:06:01,461
the additions that came after the official book,
180
00:06:01,461 --> 00:06:03,963
well, there's nothing about queer love, queer people.
181
00:06:03,963 --> 00:06:06,399
It's all about heterosexual couples, kids, men,
182
00:06:06,399 --> 00:06:07,467
the military.
183
00:06:07,467 --> 00:06:08,835
Now, the concept of the five love
184
00:06:08,835 --> 00:06:11,237
languages is so popular, so mainstream
185
00:06:11,237 --> 00:06:12,238
now, that
186
00:06:12,238 --> 00:06:15,742
it is easy to forget its origins, to forget the real reason
187
00:06:15,742 --> 00:06:16,909
why it was written.
188
00:06:16,909 --> 00:06:18,878
We could even argue that we shouldn't care
189
00:06:18,878 --> 00:06:20,880
too much about its conservative genesis
190
00:06:20,880 --> 00:06:22,682
because there is nothing conservative
191
00:06:22,682 --> 00:06:24,417
about the five love languages,
192
00:06:24,417 --> 00:06:26,586
words of affirmation, quality time
193
00:06:26,586 --> 00:06:29,822
acts of services, receiving gifts or physical touch.
194
00:06:29,822 --> 00:06:33,760
It's just basic relationship, self-help, isn't it?
195
00:06:33,826 --> 00:06:35,762
Nah, I think we should still care about it
196
00:06:35,762 --> 00:06:36,929
and let me explain why.
197
00:06:36,929 --> 00:06:38,331
I think that understanding the reason
198
00:06:38,331 --> 00:06:41,367
why this concept was created help understand
199
00:06:41,367 --> 00:06:43,369
all the other wrong things about it.
200
00:06:43,369 --> 00:06:44,370
One of those things.
201
00:06:44,370 --> 00:06:46,139
Well, let's start with the most obvious one.
202
00:06:46,139 --> 00:06:48,574
The Universalism/Authority,
203
00:06:48,574 --> 00:06:50,543
almost of the five love languages.
204
00:06:50,543 --> 00:06:53,980
You know as Big Joel rightly pointed out in his video on the topic,
205
00:06:53,980 --> 00:06:55,681
there are more than five love languages
206
00:06:55,681 --> 00:06:57,183
and the belief that those exist
207
00:06:57,183 --> 00:06:59,152
as separate entities is wrong.
208
00:06:59,152 --> 00:07:00,753
Julie Goffman, who co-founded
209
00:07:00,753 --> 00:07:04,524
the Gottman Institute for, let me read it.
210
00:07:04,524 --> 00:07:06,192
Marriage and relationship research
211
00:07:06,192 --> 00:07:09,262
also says that she's not so sure that everybody
212
00:07:09,262 --> 00:07:11,697
has a primary language of affection.
213
00:07:11,697 --> 00:07:12,665
She argues,
214
00:07:12,665 --> 00:07:15,468
quote: “ Expressions of affection can vary in significance
215
00:07:15,468 --> 00:07:16,669
according to context.
216
00:07:16,669 --> 00:07:18,905
In some situations, an act of service
217
00:07:18,905 --> 00:07:20,339
or a word of affirmation
218
00:07:20,339 --> 00:07:22,375
will be especially meaningful to people
219
00:07:22,375 --> 00:07:24,210
even if they don't believe their love language
220
00:07:24,210 --> 00:07:26,078
to be either of these things, for example,
221
00:07:26,078 --> 00:07:28,881
and gifts folks can encounter moments in which
222
00:07:28,881 --> 00:07:31,484
a well-intentioned gesture feels inadequate.”
223
00:07:31,484 --> 00:07:33,152
I'll use myself as an example here.
224
00:07:33,152 --> 00:07:37,223
I did the five love languages test because I'm curious,
225
00:07:37,223 --> 00:07:38,524
it's part of the research.
226
00:07:38,524 --> 00:07:40,993
And let's say that after 10~20 questions,
227
00:07:40,993 --> 00:07:43,262
I start to realize that I kept clicking on the boxes
228
00:07:43,262 --> 00:07:44,464
with things like, quote:
229
00:07:44,464 --> 00:07:47,166
“I like when my partner help me out with a task” or, quote:
230
00:07:47,166 --> 00:07:49,569
“Do somethings that helps me relieved stress”
231
00:07:49,569 --> 00:07:51,604
and came to the conclusion that my love language
232
00:07:51,604 --> 00:07:53,406
is I need to hire a manager.
233
00:07:53,406 --> 00:07:55,708
The idea that we only function in this way or that way,
234
00:07:55,708 --> 00:07:57,477
or that we are this type of person
235
00:07:57,477 --> 00:07:59,846
and that type of person can prevent us from looking
236
00:07:59,846 --> 00:08:01,414
at how our social environment,
237
00:08:01,414 --> 00:08:03,182
looking at how this environment
238
00:08:03,182 --> 00:08:07,186
can impact, how we feel, what we need or who we are.
239
00:08:07,186 --> 00:08:09,222
Earlier, I mentioned this passage in the book
240
00:08:09,222 --> 00:08:11,457
where, let's see, Jessica
241
00:08:11,557 --> 00:08:13,059
goes above and beyond to
242
00:08:13,059 --> 00:08:15,928
thank Dan, her husband, for having put the garbage out.
243
00:08:15,928 --> 00:08:17,997
Well, that's it's, that's another example.
244
00:08:17,997 --> 00:08:20,399
Jessica is told that the problem is her,
245
00:08:20,399 --> 00:08:22,735
she does not understand her husband's love language.
246
00:08:22,735 --> 00:08:23,536
She's not told,
247
00:08:23,536 --> 00:08:25,004
however, that her husband
248
00:08:25,004 --> 00:08:26,539
should be helping around the house
249
00:08:26,539 --> 00:08:29,008
without expecting any form of reward
250
00:08:29,008 --> 00:08:30,443
or word of affirmation for that.
251
00:08:30,443 --> 00:08:31,978
The problem is not you, Jessica.
252
00:08:31,978 --> 00:08:33,578
The problem is your lazy husband
253
00:08:33,578 --> 00:08:35,280
who believe that it is okay
254
00:08:35,280 --> 00:08:37,482
for men to not help around the house,
255
00:08:37,482 --> 00:08:39,084
to not put the garbage out
256
00:08:39,085 --> 00:08:40,852
and let you do all the things by yourself.
257
00:08:40,852 --> 00:08:42,821
And no Karolyn, Chapman's wife,
258
00:08:42,822 --> 00:08:44,757
the fact that you enjoy when Chapman
259
00:08:44,757 --> 00:08:46,025
cleans the dishes shouldn't make
260
00:08:46,025 --> 00:08:48,461
you think that your love language is act of services.
261
00:08:48,461 --> 00:08:50,162
It's something that kids and adults
262
00:08:50,162 --> 00:08:52,431
have to learn at some point in their life.
263
00:08:52,431 --> 00:08:54,901
Using the love language is therefore using psychology
264
00:08:54,901 --> 00:08:56,269
and a study of the psyche,
265
00:08:56,269 --> 00:08:57,570
avoids asking questions
266
00:08:57,570 --> 00:09:01,240
like “Why do women crave acts of service or gifts?”
267
00:09:01,240 --> 00:09:03,709
“Why do men crave words of affirmation?”
268
00:09:03,709 --> 00:09:05,411
Because we are conditioned to do so.
269
00:09:05,411 --> 00:09:06,712
In a patriarchal society,
270
00:09:06,712 --> 00:09:09,415
men buy things for women, clothes,
271
00:09:09,415 --> 00:09:11,150
the restaurant, lingerie.
272
00:09:11,150 --> 00:09:12,552
Women tend to value that.
273
00:09:12,552 --> 00:09:14,520
And on the other hand, men tend to value
274
00:09:14,520 --> 00:09:17,890
when they get validated, when they feel needed.
275
00:09:17,890 --> 00:09:18,491
Oh, yes.
276
00:09:18,491 --> 00:09:20,826
you’re so strong and beautiful and sexy baby.
277
00:09:20,826 --> 00:09:23,996
Thank you so so much for putting the garbage out.
278
00:09:23,996 --> 00:09:25,097
Now, another big problem
279
00:09:25,097 --> 00:09:26,432
I see that is kind of connected
280
00:09:26,432 --> 00:09:28,601
to what we have just said is that for me,
281
00:09:28,601 --> 00:09:32,038
the love languages prevent us from actually experiencing love.
282
00:09:32,038 --> 00:09:33,072
According to Chapman,
283
00:09:33,072 --> 00:09:35,074
it seems that's the way people experience
284
00:09:35,074 --> 00:09:37,076
love is symptomatic of something else.
285
00:09:37,076 --> 00:09:39,345
It seems that love cannot exist as it is.
286
00:09:39,345 --> 00:09:41,814
It has to be categorized. It has to be fixed.
287
00:09:41,814 --> 00:09:42,982
The reliance on the five
288
00:09:42,982 --> 00:09:43,816
love languages
289
00:09:43,816 --> 00:09:46,852
make it impossible to imagine love as a creative process,
290
00:09:46,852 --> 00:09:48,754
something that changing you.
291
00:09:48,754 --> 00:09:50,122
No, it must be this category
292
00:09:50,122 --> 00:09:52,692
and you have to act according to that or no,
293
00:09:52,692 --> 00:09:53,826
it must be this
294
00:09:53,826 --> 00:09:54,860
Even to my childhood
295
00:09:54,860 --> 00:09:57,229
that kind of triggered this sort of attachment style
296
00:09:57,229 --> 00:09:59,532
and the preference for this love language,
297
00:09:59,532 --> 00:10:00,433
and that's it.
298
00:10:00,433 --> 00:10:01,767
The fact that we can determine
299
00:10:01,767 --> 00:10:04,203
our love language is reassuring for some people,
300
00:10:04,203 --> 00:10:07,406
It means that they exist as an individual.
301
00:10:07,406 --> 00:10:08,741
It's an identity label,
302
00:10:08,741 --> 00:10:10,142
It means that you are something
303
00:10:10,142 --> 00:10:12,311
you are a subject with desires and tastes.
304
00:10:12,311 --> 00:10:14,347
For me, that's why so many people are drawn to it
305
00:10:14,347 --> 00:10:16,882
but the five love languages are an authority
306
00:10:16,882 --> 00:10:19,852
that turns subjectivity into something that is fixed,
307
00:10:19,852 --> 00:10:22,521
something that is predetermined, and you have to figure out
308
00:10:22,521 --> 00:10:26,359
Such view, can prevent individuals from envisioning love,
309
00:10:26,359 --> 00:10:28,427
a relationship or a sexual encounter
310
00:10:28,427 --> 00:10:30,663
as something that creates subjectivity,
311
00:10:30,663 --> 00:10:32,398
something that makes you to future you,
312
00:10:32,398 --> 00:10:35,234
and that might contradict the person you thought you were.
313
00:10:35,234 --> 00:10:35,968
So to sum it up,
314
00:10:35,968 --> 00:10:37,303
before we conclude the video,
315
00:10:37,303 --> 00:10:41,440
First, we said that the five love languages tend to psychology
316
00:10:41,440 --> 00:10:42,742
and therefore de-politicize
317
00:10:42,742 --> 00:10:44,777
social realities like gender roles,
318
00:10:44,777 --> 00:10:47,513
gender expectations, and all the things like that.
319
00:10:47,513 --> 00:10:48,948
Second, love languages
320
00:10:48,948 --> 00:10:51,450
give the illusion of existing as an individual.
321
00:10:51,450 --> 00:10:52,685
This is my love language.
322
00:10:52,685 --> 00:10:54,453
This is not my love language.
323
00:10:54,453 --> 00:10:56,922
It adds density to one's life despite
324
00:10:56,922 --> 00:10:59,325
promoting a fixed type of subjectivity.
325
00:10:59,325 --> 00:11:01,527
That's why the concept of the five love languages
326
00:11:01,527 --> 00:11:03,863
isn't transformative, but regulatory.
327
00:11:03,863 --> 00:11:05,097
It doesn't create love,
328
00:11:05,097 --> 00:11:08,601
It limited it by adding labels, by adding rules.
329
00:11:08,601 --> 00:11:10,236
I mean, that's why I'm really very skeptical
330
00:11:10,236 --> 00:11:13,406
of any theory of love, any philosophy of love.
331
00:11:13,406 --> 00:11:15,441
As philosopher and sociologist’s,
332
00:11:15,441 --> 00:11:17,843
Didier Eribon brilliantly said, quote,
333
00:11:17,843 --> 00:11:20,112
“Any approach of love that establishes itself
334
00:11:20,112 --> 00:11:23,115
as definitive, totalizing risks to become,
335
00:11:23,115 --> 00:11:25,284
if not normative or prescriptive,
336
00:11:25,284 --> 00:11:27,386
at least restrictive, limitative.”
337
00:11:27,386 --> 00:11:29,722
He adds that such an approach necessarily
338
00:11:29,722 --> 00:11:31,090
quote, “carries with it
339
00:11:31,090 --> 00:11:32,291
a moral authority
340
00:11:32,291 --> 00:11:34,393
which relies on certain experiences
341
00:11:34,393 --> 00:11:37,029
presented as universal realities
342
00:11:37,029 --> 00:11:39,699
and in that sense, it exclude other experiences
343
00:11:39,699 --> 00:11:41,667
and the people that lift them.”
344
00:11:41,667 --> 00:11:43,335
Feel free to pause and go back on that quote
345
00:11:43,335 --> 00:11:45,271
because there's a lot of information in it
346
00:11:45,271 --> 00:11:48,674
Eribon’s criticism here isn't about the five languages,
347
00:11:48,674 --> 00:11:50,042
it's about psychoanalysis,
348
00:11:50,042 --> 00:11:51,877
a field of research that was popularized
349
00:11:51,877 --> 00:11:54,880
by Freud and later Lacan,
350
00:11:54,880 --> 00:11:57,650
which gave birth to popular concepts like daddy issues,
351
00:11:57,650 --> 00:12:00,352
mommy issues, the oedipus complex.
352
00:12:00,352 --> 00:12:02,054
But I think it's interesting to connect the two
353
00:12:02,054 --> 00:12:04,156
because like the five love languages
354
00:12:04,156 --> 00:12:06,559
psychoanalysis is rooted in a very,
355
00:12:06,559 --> 00:12:09,095
very patriarchal vision of society.
356
00:12:09,095 --> 00:12:09,829
Because of that,
357
00:12:09,829 --> 00:12:12,865
it has historically pathologized homosexuality,
358
00:12:12,865 --> 00:12:16,368
transidentity as perversion, as what is not the norm.
359
00:12:16,368 --> 00:12:19,071
That's what Eribon is talking about when he says, quote:
360
00:12:19,071 --> 00:12:22,341
“Certain experiences presented as universal realities.”
361
00:12:22,341 --> 00:12:24,710
He means heterosexuality, cisidentity,
362
00:12:24,710 --> 00:12:27,179
and then, quote: “that exclude others experiences
363
00:12:27,179 --> 00:12:28,614
and the people that lived them”,
364
00:12:28,614 --> 00:12:30,983
meaning homosexuality, transidentity.
365
00:12:30,983 --> 00:12:32,518
Now, it's true that the five love languages
366
00:12:32,518 --> 00:12:34,286
do not explicitly exclude people.
367
00:12:34,286 --> 00:12:35,955
And it’s true that's psychoanalysis
368
00:12:35,955 --> 00:12:38,991
was reappropriated by queer theorists.
369
00:12:38,991 --> 00:12:41,026
The most popular of them is Judith Butler,
370
00:12:41,026 --> 00:12:43,295
but still, as much as Eribon is kind of skeptical
371
00:12:43,295 --> 00:12:45,831
about the re appropriation of psychoanalysis,
372
00:12:45,831 --> 00:12:48,067
I'm very skeptical that the five love languages
373
00:12:48,067 --> 00:12:51,237
can be detached from their conservative history
374
00:12:51,237 --> 00:12:53,739
because of all the reasons I mentioned in this video.
375
00:12:53,739 --> 00:12:54,740
I'll conclude by saying
376
00:12:54,740 --> 00:12:57,777
that love is beautiful when it transcends categorization,
377
00:12:57,777 --> 00:13:00,479
when the subject is open to the unknown,
378
00:13:00,479 --> 00:13:02,815
when it accepts, that it can always surprise itself,
379
00:13:02,815 --> 00:13:03,916
discover something new
380
00:13:03,916 --> 00:13:07,720
in terms of tastes, desires or sexuality even.
381
00:13:07,720 --> 00:13:10,456
And to me, that can only happen if we look at ourselves
382
00:13:10,456 --> 00:13:13,192
not just as an extension of our psyche,
383
00:13:13,192 --> 00:13:14,994
but also as social beings,
384
00:13:14,994 --> 00:13:16,829
the product of the collective history
385
00:13:16,829 --> 00:13:19,632
that we can transform, that we must transform
386
00:13:19,632 --> 00:13:21,167
to transform ourselves.
387
00:13:21,167 --> 00:13:22,935
That's it for today, I hope you enjoyed it.
388
00:13:22,935 --> 00:13:24,570
As always, the conversation continues
389
00:13:24,570 --> 00:13:25,738
in the comments section.
390
00:13:25,738 --> 00:13:27,673
I'm sorry if the sound quality wasn't the best.
391
00:13:27,673 --> 00:13:29,275
It's kind of windy here,
392
00:13:29,275 --> 00:13:30,743
but I still wanted to film outside.
393
00:13:30,743 --> 00:13:31,076
Of course.
394
00:13:31,076 --> 00:13:34,213
Don't forget to like, to subscribe, if it's not already done.
395
00:13:34,213 --> 00:13:36,248
I would like to thank my patreons for their supports
396
00:13:36,248 --> 00:13:38,284
and a special thank to top tiers patreons.
397
00:13:50,996 --> 00:13:51,931
Before I leave,
398
00:13:51,931 --> 00:13:54,700
I need to talk to you about today's sponsor Squarespace